This short dialogue between Susanna Andreini and me is a extract 
			showing something in the work of the artist. Let´s assume therefore 
			in this text that it is not things that she produces but characters. 
			What interests us first of all is the character, not the form. 
			You recognize Susanna Andreini through her figures, you find her 
			in her figures - not because she resembles them outwardly but 
			because they show us how she sees people. This is how she offers an 
			insight into our worlds. 
			Susanna Andreini loves her creatures in the way she most probably 
			loves people – she has a personal intimate relationship with the 
			figures. This is hard for some to imagine and yet, this is intrinsic 
			in practically every biography with childhood memories. The bear or 
			the doll were never merely bear or doll but highly individual 
			characters in or childlike world order. But here we are grown up 
			beyond the world of childlike games and the figures become a surface 
			for reflecting on self. 
			As we converse, Susanna Andreini quickly, almost 
			self-consciously, draws a semi-transparent curtain across the large 
			mirror in the rehearsal studio. She does not like to see herself as 
			she talks – and yet she surprises and discovers herself again and 
			again as a reflection in her own figure creations. 
			Nevertheless, each one of her creations is the attempt to take an 
			unbiased look at the world – and at oneself - which can certainly be 
			considered the more difficult exercise. "I aim to reflect something 
			from (human) life". 
			The figures are often funny, strange, sad, scary but they stand 
			before us with dignity and honour. With her figure design and 
			presentation, Susanna Andreini offers us the option of a lovable 
			approach in dealing with human characteristics which seem hardly 
			loveable to us at first. She does this, not in a naive way, yet 
			innocently, in the best sense of the word, beyond cuteness. 
			Playfully and often with humour, "moments taken from the life of 
			a person" are transformed by Susanna Andreini into figuration. When 
			the shape evokes emotion, she says: "The figure is functioning". 
			
			There´s the Happy Moneyman, for instance – who is at peace with 
			himself, likes money and uses it to give delight, the Poet Waterman 
			– who writes poems, loves and enlivens water through poetry, the 
			Butcher´s Daughter, who cultivates hidden character traits.
			Besides their unique presence, the figures all have a story, 
			reflecting something of their (human) life, but leaving enough space 
			moreover for the individual stories of the viewers. 
			This orchestra of characters challenges the viewer to a 
			non-verbal dialogue. Look at us. Look at people to their face. 
			The figures are made up of a head – a face – with eyes, which 
			look at us – that is the first thing we notice. The second part of 
			their character, their body, is constituted of consciously chosen 
			elements: 
			they are "all dress", cocktail glass, flowerpot, only hand and 
			foot or an egg, sewn up taut in pinstripe. Every detail becomes a 
			cryptic bearer of meaning, significantly legible. 
			In the formation, these things, materials and accessories are 
			fused, brought together within the creation process rather often by 
			intuition to become – a figure. They are tried on and thrown off and 
			complement, in the end with concern for every detail, the 
			multi-layered meaning of the figure. That is how the body is 
			abstracted, separated from its actual outlines, transformed into 
			symbolic information. That is how the figures are devoid of cliché.
			
			It is in the dialogue with the viewer that en-live-ns them, 
			although they co-exist even before then in the texts which tell 
			something of their (life)stories. The figures can also be 
			mechanically animated. Quite minimalistic movement options are used 
			by Susanna Andreini to awaken them. The result is a magical moment 
			when the figures stir to life through the spoken text and the 
			acted-out scene. A visual-figural opus develops from the theatrical 
			production. The artist loves the dialogue on stage, the interaction 
			with her figures and the viewers. This is how figures, text, 
			recitation and animation together result in precious theatrical 
			cameos. 
			Gerold Tusch