Page 49 - "he 2020 Guggenheim issue of World of Art Contemporary Art Magazine
P. 49

Osías Yanov, Soplo de humo, 2019, courtesy Osías Yanov  Osías Yanov, Josefina, Poroto y Tronco, 2019. Courtesy Osías Yanov





         Researcher, essayist, and political geographer Sinthujan   The archaic and instinctual knowledge carried
         Varatharajah looks critically into the aftermath of   within us is a focus of his work, tracing the way this
         the 1983 anti-Tamil pogroms and riots in Sri Lanka—  embodied archive is used and expanded through our
         and the wars and genocide that followed. These led   daily interactions. A key element of his contribution is
         hundreds of thousands of Tamils into exile. For those   the everyday utensil of the spoon. Exploring different
         who emigrated to Europe, divided Berlin was their    processes of group play by incorporating this object
         personal entry point. At the time, the Berlin Wall played   of sensual significance for the mouth, the body, and
         a little-known role as a permeable gateway, a transit   the tongue, he celebrates the spoon as symbolizing
         point used as a loophole of survival for many then   the permeability of the body. The artist engages
         “Third World” refugees. A special agreement between   with the object as a tool of “re-sensitization,” an
         East and West Germany enabled refugees to enter      implement used for feeding, for putting things into
         through East Germany to settle in the West. In the   each others’ mouths, and as a way of describing
         1980s, the political cracks in the walls of partitioned   bodies nesting against each other. Through an
         Germany became a lifeline of survival for the Tamil. This   immersive installation caressed by soft colored light,
         specific history of the Wall is the point of departure   sculptural objects are constructed using the spoon:
         for Varatharajah’s investigations into physical and   table-like sculptures and a clock as well as columns
         cultural borders and the memories of displacement of   extending from floor to ceiling. The low tables are
         this community. Gathered in the exhibition space at   covered with a thick layer of salt - a traditional
         the architectural complex at ExRotaprint are different   healing substance known for its capacity to regulate
         traces of these transit routes, such as oral histories,   emotional temper, clean bad energies, and heal
         newspaper clippings, photographs, maps, and other    wounds - a landscape that visitors are invited to draw
         collected materials. Together they form a living archive   on with their fingers and that is used by the artist for
         reflecting on issues of encampment, statelessness, and   body choreographies.
         spatial power, bringing forth a displaced people and
         their untold stories.                                The spoons will be used as clothing or accessories
                                                              in excursions that Yanov will carry out in the
         Osías Yanov is a multidisciplinary artist and educator.   surroundings of Wedding and other spaces throughout
         His projects include performances, events, installations,   the city. As part of his artistic project, he frequented a
         drawings, sculptures, and videos. As an artist of    nudist colony in Córdoba, Argentina. In his queer/cuir
         performative actions, he draws on cultural objects and   practice of ser con el otre (being with others), Yanov
         memories that affect our bodily ways of being in the   uses play and the language of bodies in motion to
         world and with each other.                           disarticulate stereotypes and other fixed territories.



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